Black History Month is a reflection of the prevailing political atmosphere, so in what ways can we modernize it?

It's Black History Month in the United Kingdom, and it appears it’s time for a re-evaluation. Over the years, an observance that was initiated as a festivity and recollection of the past, cultural identity and bonds between global Black communities, has developed a commercial tone, growing to encompass functions where African descendants are paid to speak with predominantly white listeners about implicit prejudice and “allyship”. The 2020s Black Lives Matter protests generated a rise in the enterprise of demonstrating racial awareness. Yet, that phase is now over. The tide has crested, leaving a sort of hollowed out legacy of what increasing understanding is for.

The Origins of Black History Observance

First commemorated in the US and Canada, Black History Month was conceived in 1962 as a week dedicated to Negro history by Black scholar Carter G. Woodson with multiple days of celebration and reflection in the middle of February. Black History Month evolved from this movement and was formally inaugurated in 1970. Now it is celebrated not only in the United States and Canada in February, but also in autumn in the Britain, the Federal Republic of Germany, the Republic of Ireland and the Holland.

The period has evolved since its inception, placing less emphasis on the narratives of the slave trade across the Atlantic and civil rights battles, and more on influential individuals of color in government, the arts, and social movements, and broadly celebrating the impact Black people have made to mold society. It is in learning environments where Black History Month is most regularly observed, with lectures and artistic activities. But the way the observance is celebrated is a indication of the contemporary political context. How it develops is a instructive case in how assimilation leads to weakening: the restructuring of Black History Month has impeded the purpose of it, which is to confront embedded and established prejudice.


A Disconcerting Period

Few things illustrate how important it is to rethink Black History Month as much as the specific period in which it occurs this year. In the United Kingdom, a resurgent right in the form of the Reform political group is top in opinion ratings. In the warmer months we witnessed the biggest extreme right demonstration in British history. Kemi Badenoch, the person of color at the helm of the right-wing political group, is a strong critic of Black Lives Matter, and we are in a situation where a member of parliament gains confidence to say that a lack of white people in certain urban areas is a reason for concern. Meanwhile, ultra-nationalist movements are expanding in the European continent as a entirety.

In the US, a massive attack against DEI and affirmative action has been carried, repeatedly with positive outcomes, to the supreme judicial bodies of the state. A drive to remove African American heritage and legacy from the archives is ongoing. One of the former president's early administrative commands focused on the National Museum of African American History and Culture, and the prestigious establishment, claiming they of a “concerted and widespread effort to rewrite our Nation’s history” by representing the nation “as inherently racist”.

Against this backdrop, the celebration illustrates how minimally it can be impactful if it is restricted to either dutiful corporate observances, or depoliticized celebrations of contributions in the past, rather than confronting the situation of the present. It also reveals how its short period means that it is separated from the wider consistent effort that is required. Denise Miller, a prof at a learning establishment, articulated it most accurately when she expressed apprehension about the temporary “tokenism” of the month. “The issue with adopting a symbolic stance”, she stated, “is that it frequently results in that Black History Month becomes a fleeting performance rather than a agent of progress.”


Reevaluating, Not Abandoning

Determining how to adapt, revise and extend efforts for fair treatment and appreciation in such times of discouragement and concern is a treacherous thing. There is a inclination to just discontinue events including Black History Month entirely, thinking they are simply not fit for purpose, or are vestiges of an era that has failed to deliver.

But despite everything, Black History Month, and in fact the complete comprehensive structure and heritage of activism for racial justice – local anti-racism groups, diversity equity and inclusion initiatives, and yes, even those talks to businesses – represent an foundation that a considerable labor has gone into. It is there not just to decay as the situation evolves (and in fact, declines), but to be a living breathing thing.

So what would a new dynamic Black History Month seem? Well, first, it would be not just one concentrated month: something that is dispersed across all seasons (as certain organizations are already commencing), elements of its material (particularly around notable African descendants) included in school curriculums. It would also be a era that does not evade governmental matters, and allows opportunity for people, particularly youth, to share their anxieties and narratives. What purpose serves simple recognition of the history when it ignores the contemporary truth of ultra-nationalist gatherings in the street? Establishments who mark it should not be pacified with the passive language of implicit prejudice and awareness of minor insults, but confronted with the threats that affect everyone if anti-racism is not treated with importance. Briefly stated, Black History Month should be made current, critical, and adaptive. Perhaps an complete renaming is in order – Contemporary Black History Month.

Susan Holmes
Susan Holmes

Lena is a Dutch journalist and editor with a passion for uncovering global stories and connecting cultures.